Pilgrim Notes

Reflections along the way.

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The Late Great Planet Earth

Late Great Planet Earth

I grew up under the haunts of songs and stories that anticipated the immediate destruction of the earth. Instead of visions of sugar plums dancing in my head, I slept with visions of Armageddon. While I disagree on all the particulars, I think folks like Hal Lindsey intuitively realized we were standing at the end of the world. Or to be exact, we were standing in the remains of a world that already ended.

The other day when writing Why Don’t We Want to Go to Church, I suggested that judgment came on the West in World War 1. I might go even farther by suggesting that World War 1 and World War 2 mark the end of the world. Most of us grew up in a world that had already come to an end.

I’ll clarify by suggesting what I mean by world. On a personal level, all of us have experienced the end of one world and the beginning of another world. We are already comfortable with language that suggests worlds end. Thus the common phrase, “His whole world fell apart.”

A world is the time and space where I live. Whether conscious or not, I express that world through symbols of language, clothing, hairstyle, relationships and more. A child uses a specific language. It may be English but it will include words and sentence constructions that reflect the age of that child. As a child moves from into adulthood clothes change, language changes, currency changes (real money replaces tokens or toy money), relationships and more. The child leaves one world and enters another.

This is not limited to a personal level. The world of city can come to an end. We speak of the end of an era, which indicates time, but the end of an era will also impact space, so a city may pass from one world to another. A large company may employ a high percentage of people within a city. Other businesses spring up to support the workers. One generation passes through the city in this world. So the next generation only knows the city with the businesses and culture and particularities that have sprung up around that city.

If the large company leaves the city or goes out of business, the world of that city comes to an end. Businesses close. People move away. The few who remain live in a vastly different landscape and may even speak of the city as a “ghost town.” A world that has died but has not yet been born again.

I would suggest that the Western world died in the early part of the twentieth century, and it has yet to be born again. But a new world is coming. In case this doesn’t make sense yet, I’ll follow-up with a second post exploring how the medieval world came to an end, and how the new world emerged slowly (over the course of at least a hundred years).

And eventually I’ll connect all this back to the 10 commandments.

Joshua and the Flood

18 Joshua made war a long time with all those kings. 19 There was not a city that made peace with the children of Israel, except the Hivites, the inhabitants of Gibeon. All the others they took in battle. 20 For it was of the LORD to harden their hearts, that they should come against Israel in battle, that He might utterly destroy them, and that they might receive no mercy, but that He might destroy them, as the LORD had commanded Moses. – Joshua 11:18-20

Warning: This is when I turn off a bunch of readers with my questions.

Reading through Joshua looks very similar to the pattern of the flood. The flood brings judgment to all living things with the exception of Noah et al. And God promises never to flood the earth in the same way again. But He doesn’t promise to restrain judgment.

The book of Joshua reads like a series of local, particularized floods, bringing judgment to entire cities and tribes. We read these passages with our arrogant, self-indulgent sense of morality (which when really weighed will hold no water*), and we cannot grasp the angry God who orchestrates such an event.

But another question might be asked, “Why does he hold back judgment for so long?” The pattern in Scripture and in history outside of Scripture seems to be that God shows mercy to the undeserving (such as Ninevah) in ways and for periods far longer than we would show mercy. His mercy is unfathomable, but His justice is sure.

* – C.S. Lewis’ “Till We Have Faces” is one great response to our empty self-righteous morality.

New World Order

Yesterday I suggested that the new world came under judgment:

But this new world came under God’s judgment. While we see the beginnings of judgment in nineteenth century, the clearest image of judgment is World War 1. This war marked the end of the Western Christian world, and we are still reeling from that war. The Western church has been under judgment since that war. Yes we’ve seen some hints of revival, but the forms are dead.

Today I was reading through an newsletter from James Jordan dated January 1, 1994 and came across this quote:

My central purpose was to show that God manages history through crises that bring about new models of world order. After the coming of the gospel, we have seen God do this twice, as the Early Church crisised into the Medieval, and the Medieval into the Reformation. We are at the brink of a new complete cultural crisis and transfiguration today.

James Jordan, Peter Leithart and Eugen Rosenstock-Huessy are all worth studying to begin to understand the era in which we live.

Why Don't We Want to Go to Church?

Lately, everywhere I turn I meet someone else who tells me that they would prefer to stay home than go to church. These are not embittered Christians or backslidden saints, but ordinary, faithful believers who have been actively involved in church for much of their life. At our last retreat, a lady brought up this topic and asking for responses. I barged in with answer that was typically too long and muddled to make much sense. For over thirty minutes (or more) I rambled on and on about the 500 hundred years. By the time I finished talking, I don’t think anyone had any idea what I was saying, and I neither did I.

Yesterday I answer the same question but someone captured what I was trying to communicate in about five minutes. I thought I might post it to display my ignorance to the world. Per Eugen Rosenstock-Huessy, I believe the future must be articulated. (This ties in with another post I need to write about the tendency of the Word.) While many voices led up to a and away from the Reformation, God chose to use Martin Luther as the articulate voice that changed the world. Others came along like and interpreted various nuances of this new world, but Luther was the person chosen to call forth a new world.

But this new world came under God’s judgment. While we see the beginnings of judgment in nineteenth century, the clearest image of judgment is World War 1. This war marked the end of the Western Christian world, and we are still reeling from that war. The Western church has been under judgment since that war. Yes we’ve seen some hints of revival, but the forms are dead.

In the Scripture whenever judgment comes upon the people,  restoration begins with a return to the law (and the ten commandments in particular). We will not find the articulate voice for the future in the latest study on church growth/church problems. We must follow Luther’s lead and go “back to the sources.” While the culture around him cried out, “Back to the source” and returned to Greek thought. Luther returned to a different source: the Word of God.

When asked about prayer, he suggested the Lord’s Prayer, the 10 Commandments and the Apostles’ Creed provided the basis for a “Simple Way to Pray.” Like the wilderness children Moses addressed in Deuteronomy, we have grown up in the wilderness. We were born in a Western church under judgment. But He is stirring and calling us forward. I am compelled to go “back to the sources.” So I am listening, meditating, repenting and wrestling through the call of God revealed in these 10 Commandments.

Words to meditate

Words to meditate

Here’s a shot from the retreat I did last weekend about meditation and the Law. Taking Psalm 119 as our guide, we began listing words related to meditating upon the testimonies (10 Commandments) of God.

Sabbath and Adultery

I think the 10 Commandments reveal God’s wisdom for living in the land. Jesus fulfills the 10 words and then through the cross makes a way for the 10 words to be written in our hearts by the grace of the Holy Spirit. I am thinking that we can look through these commands and begin to see God’s wisdom at work on multiple levels. For example, We can look through two commands at once to find interesting implications about how the blessed life looks.

We are commanded to take Sabbath, 6 days of work, 1 day of rest and remembrance. Rest is rooted in the 6 day creation and 7th day of rest (enjoyment). Remembrance is the discipline to remember God’s provision for delivering His people from Egypt (slavery through wilderness to Promised Land). So we have two rhythms: 6 days of work, 1 day of celebration; and Egypt-Wilderness-Promised Land (or Death-Burial-Resurrection).

Now think of Sabbath in relation to the command, “Do not commit adultery.” This is the blessing of covenantal relationship. The slave mindset moves from relation to relation without the capacity to enter into permanent relationship. The free man can enter into covenant with another free woman for covenantal love.

Sabbath can shine light on fulfilling the covenant. 6 days to create and then celebrate. God creates and then enjoys the creation. In particular, He creates a world for His special love: Adam (and Eve) created in the image of God. So he works for 6 days to prepare the relationship and then takes a 7th day to celebrate.

We work to form and maintain the relationship, but we also must pause regularly to rest/enjoy/celebrate the gift of relation. This might be a meal, a day, a weekend. Time set aside to rest and enjoy. But also to remember. Sometimes the relationship goes through testing (wilderness). During the wilderness, we rest and remember the gift of covenant.

This rhythm of work and rest/remember is in contrast with adultery, which is work with no rest. It goes from one romance (working to create) to another romance (working to create) to another romance. Some people confuse romance for enjoyment, but romance is actually a precursor, a developmental stage for the long-term enjoyment (sabbath) of covenantal relationship. Those who move from romance to romance to romance will never know the fruit of covenantal love that blossoms after years of slow growth.

Jesus as the True King of Israel

Jesus comes as the Messiah, the true King of Israel who serves with his life. He brings us into the land and fulfills the Law. Listen to a description from Deuteronomy 17 of the good king:

14 “When you come to the land which the LORD your God is giving you, and possess it and dwell in it, and say, ‘I will set a king over me like all the nations that are around me,’ 15 you shall surely set a king over you whom the LORD your God chooses; one from among your brethren you shall set as king over you; you may not set a foreigner over you, who is not your brother. 16 But he shall not multiply horses for himself, nor cause the people to return to Egypt to multiply horses, for the LORD has said to you, ‘You shall not return that way again.’ 17 Neither shall he multiply wives for himself, lest his heart turn away; nor shall he greatly multiply silver and gold for himself.
18 “Also it shall be, when he sits on the throne of his kingdom, that he shall write for himself a copy of this law in a book, from the one before the priests, the Levites. 19 And it shall be with him, and he shall read it all the days of his life, that he may learn to fear the LORD his God and be careful to observe all the words of this law and these statutes, 20 that his heart may not be lifted above his brethren, that he may not turn aside from the commandment to the right hand or to the left, and that he may prolong his days in his kingdom, he and his children in the midst of Israel.

I am thinking it would be interesting to work through each aspect of the king’s responsibility in relation to the law and find Jesus fulfillment in the NT. Some jump out immediately. Then how does this relate to the land (world) today as we serve the good King?

Meditation on the Law

I preparing for a retreat on the Law (and the Ten Commandments in particular). I am looking at law through a variety of lenses. While many of these overlap, there are nuances worth exploring that makes it helpful to create distinctions. Here are the lenses I am thinking of right now. If anyone has other lenses that might helpful to consider, I’d love to hear them:

  • Law Expression of Love
  • Law as Creative Power (Creation of Adam/creation song)
  • Law as Restorative Power (redemption song)
  • Law as Covenantal Gift
  • Law as Glory of the Lord (intimate)
  • Law as Charge to Enter into Promised Land (Deuteronomy parallel with Hebrews)
  • Law as the Root of the Fear of God
  • Law as the Seed (Growing up into Psalms, Wisdom, Kingdom Rule)
  • Law written in Stone/Law written in Flesh
  • Law fulfilled in Jesus (entirety of Word enfleshed in Jesus)

Spaces to Explore or Another Great Reason for Leopard

spaces.jpg

I am slow. No wonder my middle school principal suggested that “college was probably not right for me.” It takes me a while to get it. So when I started exploring Leopard last fall, I didn’t the benefits of the “spaces.” I move through applications like the old pc guy that I am (apple-tab). But when I have ten applications running, accidentally clicking off the edge of window throws me from document window (where I’m writing a reflection on hope, love, peace, and all that stuff) to my flock window (where some guy is playing the star wars theme with hand farts).

Spaces gives bounadaries to these disparate worlds that may or may not should overlap. After watching a sales presentation yesterday where the speaker was jumping through spaces like an Olympic web surfer, I came up and started associating apps with spaces.

Now I’ve got plenty of space to roam with the wily Leopard.

Gifts with strings attached

Just because a gift comes with “no strings attached” does not mean that it is a better gift than one “with strings attached.” A gift can come as an expression of invitation to a deeper relationship. By deeper relationship, I am indicating some greater level of exchange in shared intimacy. The gift of an engagement ring is an invitation to a deeper relationship with greater levels of intimacy.

If the invitation is a welcome one, the person receiving the gift delights in the “strings attached.”  This is a way for me to being thinking through the idea of covenantal gifts.

The ten commandments come not as a weight but as gifts of life (invitations to relation) with expectations of responsibility. This covenantal picture in the commandments is sometimes pictured as a marriage between Israel and YHWH. Thus the imagery in Isaiah and other places of the marraige with God’s people (and in the New Testament as the bride of Christ).

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