Reflections along the way.

Category: Uncategorized (Page 2 of 22)

Simple Thanks

Image by Stacy (used by permission via Creative Commons).

This morning I woke up early and decided to start preparing a salad for a family gathering at lunch today. As I sliced the cucumber, a mild aroma refreshed the room like a cool breeze. This simple act reminded me that I am alive and grateful. As I write these words, I am aware of the humor in pausing while cutting a cucumber and lifting up hands in thanks. Simple thanks seems a bit odd in a world of cool cynicism. The overwhelming abundance of our age can blind us to the giftedness of each moment.

I learn and relearn the art of simple thanks from people who have known lack and from times when I suffered loss. Earlier in my life, I had the privilege to serve in a mixed race Pentecostal church among many people who lived at the very edge of survival. I have never been around such joyous, raucous worship. Their joy carried me through a battle of dark depression that threatened to smother me. When I stepped into the services, I felt their delight overwhelm me, and I was jumping and spinning and dancing. I say dancing but I mean tottering. My height and size made me look more like a big drunk bear stumbling around and always on the verge of tipping over.

When I sit with those who have known great suffering, I have been surprised by the simple joy and thanksgiving. Almost twenty years ago, an older man walked into my life as he was entering the twilight of his life. He had lived a hermit life for many years, escaping the pain of his losses from earlier in life. He came to a retreat I hosted on Holy Play and was so excited when we did a finger-painting exercise. At 68 years old, he had never finger-painted. In the years ahead, he entered a second childhood and immersed himself in coloring, music, friendships, and laughter in a way that brought joy to me and all those around us.

I also think of those who have known deep, unshakable suffering like Richard Wurmbrand and Rabia Al Basri. Imprisoned and tortured for his faith under Romanian Communism, Wurmbrand discovered the grace of God at the place where he was weakest and failing. He tells the story of a torturer who started singing. Though in pain, he gave thanks for he had not heard music in years. His descent into the forsaken depths of a dark prison became an entrance into the halls of worship. In the despair of pain and loss, he found the joy of the Lord and love for those who hated him.

Like Wurmbrand, Rabia also knew great pain at the human hands. After her father’s death, she fell into the hands of robbers and was sold as a slave. Years of hardship and suffering gave way to a love for God. This Persian poet and mystic spent her life of suffering and eventual freedom in prayer and thanksgiving. Everywhere she turned, she found the love of God.

Finally, I think of Jane Kenyon. A poet who suffered from depression all her life, Kenyon also gave words to the absolute wonder of being alive. In the darkness of her own pains, she still discovered grace. On this day of giving thanks, may her words inspire afresh that every moment, every breath is gift.

Otherwise

By Jane Kenyon

I got out of bed

on two strong legs.

It might have been

otherwise. I ate

cereal, sweet

milk, ripe, flawless

peach. It might

have been otherwise.

I took the dog uphill

to the birch wood.

All morning I did

the work I love.

At noon I lay down

with my mate. It might

have been otherwise.

We ate dinner together

at a table with silver

candlesticks. It might

have been otherwise.

I slept in a bed

in a room with paintings

on the walls, and

planned another day

just like this day.

But one day, I know,

it will be otherwise.

– Jane Kenyon
from Otherwise: New and Selected Poems (Graywolf Press, 1996)

The steady hum of remote cars
like waves upon the shore.
It is afternoon
and a certain stillness lulls
the day through siesta.
Breeze creeps silently
across the lawn
like a child waking from nap.
Distant birdsongs drift through air
Soft echoes from the morning uproar.
I feel the gentleness across my skin, my neck.
Ever so briefly,
I breathe in the never-ending symphony
Of heaven and earth
Then return to rush of traffic.

Learning to Walk in Desert Lands

desertjourney

Every Lent we learn anew to walk the wilderness way. Like children learning to walk, we also are learning how to walk before our Father in heaven. So we return again and again, asking Him to teach by His Spirit, how to pray, how to hear, how to live.

We rehearse the wilderness way, the desert plains, the valley of the shadow of death. There are no experts here. There are no titles, no awards, no recognition. This is a place of stripping off our titles, our grandiose visions, our self-reliance. Continue reading

Catechism and the Power to Speak

I’ve been lingering in Telford Work’s Brazos Commentary on Deuteronomy. His midrashic style invites slow rumination. He introduced the term “apochesis” when discussing Deuteronomy 4:25. He says,

“The apostasy is not just a failure of parent to catechize their children (cf. 6:7). It is a life of ‘apo-chesis’ in which parents train their children away from purity. Apochesis is endemic in our day when tradition is mistrusted, cultural revolution exalted, experimentation treated as expression, and youth glorified for its own sake.”

Work has adapted the term catachesis. This word comes from an ancient Greek term, katēcheō, meaning “to sound from above”(Theological Dictionary of the New Testament, Vol. 3, Page 637) or to “teach by word of mouth” (Encyclopedia of Christianity, Vol 1, p 360). Two Greek words from this word, “kata” meaning according to, after, against, in, down (Strongs, 2596) and “echos” meaning sound and sometimes used to speak about the roar of the waves (Strongs, 2279).

This word was originally used as a dramatic term. The actors spoke down from the stage to the audience. The Scripture uses the word to mean instruction in the word or way of Jesus. So the idea of sounding from above captures the sense of an echo the resounds both in our instruction and in our reflection. The Word of Jesus resounds through His people and in His people. This word is instructing, guiding, opening our eyes to the Gospel and the way of the Jesus.

Eugen Rosenstock-Huessy says the speech is the power to create the future. Using his understanding of speech, we might see catechism as the way resound the Gospel and thus create the future. We remember, we rehearse, we resound the Gospel. The Gospel is a past historical event in the life, death and resurrection of Jesus Christ, a present encounter in the Living Person of Jesus Christ we meet in and through the Spirit, and a future kingdom will be fully unveiled in the days to come. It seems to me that catechism capture all three tense: past, present and future. Thus we speak, proclaim, declare Christ is King even in the midst of corrupt and ruling powers.

With this in mind, I return to Work’s use of the word “apothesis.” Work is talking about a generation that choose not to speak, has forgotten to speak, has abandoned the power of speech. Eugen Rosenstock-Huessy wrote in the 1940s that he feared we were entering a “speechless future” (The Christian Future). We live in a world where the prevailing norm is a loss of real speech, words that create the future.

Apothesis seems an apt description to me of a people who have abandoned the future by abandoning the past. They have no power to resound the Word of God and thus they simply make sounds, or as Eugen Rosenstock-Huessy said somewhere, we use words for chatter (from one of his lectures). We are surrounded by chattering voices, sounding off bits of data stripped of vital life. Now more than ever, let us relearn to speak by listening to the Word made Flesh and resounding the Word made Flesh.

Intelligent Sci Fi Films

photo by Torley

photo by Torley

SF Signal’s Mind Meld this week asks panelists, “Which films do you think are good examples of Intelligent SciFi?” I am always on the lookout for thoughtful scifi, so this list is helpful. I’m the only one in my house who enjoys scifi, so I usually have to watch it late at night.

Some of the films that make this list include (I put a star beside the films I really like):

Ghost in the Shell
Donnie Darko *
The Wings of Honneamise
Dark City *
Voices of a Distant Star
Blade Runner *
Contact *
The Matrix *
Star Wars Episode IV
2001
Primer *
Gattaca *
Minority Report
A Clockwork Orange
The Abyss
Aliens
Star Trek II: The Wrath of Kahn
Eternal Sunshine of the Spotless Mind *
12 Monkeys *
Delicatessen
The City of Lost Children *
Alphaville
Liquid Sky
The Man Who Fell To Earth
The Element of the Crime
Moon
Brazil
Stalker
2046

Some films I might add to the list:
Solaris (Tarkovsky version)
Day Watch
Night Watch
Dune
City of Ember
THX 1138

Social Media and the Iran Election Protests

Iran Election (photo by Shahram Sharif)

Iran Election (photo by Shahram Sharif)

The current protests surrounding the recent Iranian election may be one 0f the best tests yet of the global possibilities of social connection via the internet. As many people already know, the US Government asked Twitter to hold off on their regularly scheduled maintenance yesterday so that tweets from Iranian protesters could go on uninterrupted.

In spite of attempts to black out the press and the protestors (via SMS signal jamming, arrests & intimidation, and more), news is still flying out of the country on Twitter (see #iranelection and #gr88), Flickr (constructive help guidelines , there is so much activity on Flickr that the site is actually having hiccups), YouTube, Picasa, LiveLeak, Posterous, Wikipedia, Global Voices Online and more. While the Internet is helping disseminate information around the globe, it is also making a way to get support into the country. One way has been via hackers from outside Iran who are helping by targeting specific government sites. I’m not sure where all this leads, but I am fascinated by the speed and mobilization that interconnectivity of social media has provided.

For those in the West (Americans in particular), I think we should watch and help support (see Simple Ways to Help Iran), but we are not running the ship so to speak. This is not our protest or revolution. And we must not assume that our goals equal the goals of the Iranian people. I think we should pray for them and seek to reach and support when possible, but ultimately whatever happens or does not happen, should come from the people who live in that land.

While some Americans may hope these protests are the beginning of a revolution, I think are primary hope and prayer should be with and for the Iranian people. They want to make sure their vote is counted. I think we should try listening to them and supporting them in ways that we can. Some sites (Simple Ways, Boing Boing Cyber War, Iran Share Archy) have already been set up to show how we can help.

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