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“Vindicate me, LORD,” cries the psalmist. And in these words, I hear the ache from countless tales of injustice. I hear the cry of the mother of six children as she struggles in poverty after her husband the doctor abandons the family for his young mistress. I hear the cry of the aging advertising executive who loses his position as the company decides to save expenses by hiring a cheaper, younger replacement. I hear the cry of the husband cut off from his children by a spiteful ex-wife.
I hear the cry of countless people in my own city who are stuck in circumstances with no apparent resolve. They suffer the pain of broken relationship, financial ruin, job humiliation, devastating deception, church division, and more. I am surrounded by people who have been trapped, sometimes for years, in painful circumstances that appear to have no resolve.
There is real pain and real suffering all around us. Only when we come to face the overwhelming reality of injustice, can we understand the cry of the psalmist who cries, aches, and breaks for vindication.
As the psalmist cries out to the LORD, he is looking for covenantal justice. If YHWH is God and the just judge of His people, the psalmist believes YHWH is responsible to judge this case and deliver his oppressed child from the painful grip of unjust treatment. As the psalmist continues his prayer, he confesses his dedication to walk in the way of the LORD, his refusal to fellowship with the wicked, and his commitment to worship the LORD.
Is he trying to demonstrate before YHWH why he deserves vindication? Possibly, but there is another way to understand his language. Facing a situation that he cannot resolve, he chooses to trust in the faithfulness of the LORD. He rejects the allure of wicked ways to resolve his problem or bitter fruit to nourish his ache.
His cry for vindication takes us beyond the minor inconveniences of daily life, which challenge us to trust in the Lord’s goodness. His cry touches those aches and struggles and injustices that seem to offer no hope of resolution. Ever.
What happens when a family who enjoys a thriving business faces the sudden destruction of their building by an unexpected tornado. When they try to rebuild the insurance turns out to be unreliable, and they are forced into bankruptcy, losing their life savings and the fruit of their years of hard work. After exploring every legal option, they realize there is no recourse.
What happens when grown children watch their widowed mother remarry a man who proceeds to deplete her savings and cut off the rest of the family? Despite repeated attempts at legal intervention, they cannot resolve the situation.
It wouldn’t be hard for most of us to list page after page after page of injustices that people around us continue suffering every day.
This makes me think of another injustice. The gospels record the unjust sufferings of an innocent man at the hands of religious bigots. Jesus enters into the struggle of humanity, revealing the hope and love of God. He is mocked, beaten, and cruelly killed. There seems to be no recourse for such injustice, and in his great agony, he cries out, “My God, My God why have you forsaken me?”
There is no last minute rescue. He dies. He breathes his last breath. He drops his head. He is finished. The lifeless body is taken from the cross and sealed in a tomb. The joy, hope, and excitement of a new kingdom dies as Jesus dies. Now darkness fills the hearts of his people as they wander into a hopeless night.
After the night, after all hope is lost, after their is no future left, the Father surprises and shocks His people by resurrecting Jesus through the power of the Spirit. This resurrection is the vindication of Jesus. The just Judge heard his final cry and has responded. The just judge vindicates Jesus by raising Him up from the dead. And according to Philippians, the just Judge will vindicate Jesus in the sight of all men when every kneed will bow and every tongue will confess that Jesus in LORD!
Paul write Philippians to a people who are suffering. He encourages them that God will not forsake them and that He will complete the work He’s begun. He proceeds to encourage them that in the midst of suffering injustices, they can look forward with hope to a day of vindication. Just of Jesus will be vindicated in the sight of all men, his people will be vindicated as well.
This “good news” gives the Philippians and the psalmist hope that the injustices will not be forgotten. That in the end God will redeem, restore and vindicate the people of God. This hope gives the people of God the power to do the unthinkable. We can rejoice in the midst of injustices. We can see beyond the ache of unresolved abuses and serve those around us with a spirit of gentleness and love.
But lest we ignore all injustice in the world, this message of ultimate vindication gives us hope that all our efforts at resolving the injustices of others in this world will one day be fully realized. So we can serve the poor, help the needy and pray and serve those who suffer around us, trusting that our efforts are not in vain. For the just Judge will vindicate His Son, and in Christ all injustices will be made right.
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I have to say, Doug, that justice is a scary thing. As you know, I’m no expert in matters of belief, but smarter folks than me (like Martin Luther and Jonathan Edwards) have given good arguments that a Just God, who gives us what we deserve, is an anti-human God. Judged by the standards of divine, infinite perfection, humanity is uniformly condemned.
Of course, many are given direct knowledge that Got is not anti-human. Then, if God is Just, God is also infinite and all powerful, but few would say the thirst for power is good for us in our lives. Perhaps Justice is an attribute of a loving god, but surely it is not an attribute of a loving servant of God: If I have cookies, and I give them to the deserving, then that’s good. But if I have cookies, and I give them to the deserving and undeserving alike, then that’s better. More cookies, more joy, better for everybody. Right? It seems like the scriptures even tend to take this view (PLEASE NOTE I’m a fool when it comes to the scriptures, I could be flat-out wrong here, but it seems that “Vengeance is Mine” implies “And not yours.”)
As usual in these matters, it’s very likely I’m misunderstanding the meaning of the word “Justice” in this context, but while I hope for and need mercy, grace, the reunion of the separated to be elements of the cosmos, a universe with no justice seems like no great loss.
Thanks for the great post!
Excellent point Joe. And I agree that the ultimate cry of the human heart is or should be, “mercy!” If we all learned to cry out for and show mercy more often, our world might seem a bit more just. As I wrote that post I was literally thinking of several real stories where the people I know are literally trapped by the cruelty of another person. There is no legal recompense. As I heard one story, I wanted to inflict some sort of pain upon the perpetrator. I was so angry and hurt for the offended party, my primal response was raw aggressive power in the face of her oppressor. There are no laws that can help her in this situation, so all she can do is endure the pain.
As I read that psalm, I wondered if something grieve like that could be driving the psalmist to cry out for vindication. Instead of choosing resolution by joining the ranks of the wicked and committing more evil, the psalmist seems to find refuge in God’s ultimate vindication and choose to praise and trust the goodness of the Lord.
Now this might be where the post needs a bit of clarification. I don’t think vindication or justice means that God becomes the agent of executing my pain upon someone else. (I fear that’s how many people understand the doctrine of hell.) This is a most dangerous proposition because like you said, I don’t really want what I deserve. So justice in that sense would require someone’s pain be inflicted on me. And then we’re all in a mess.
By vindication I am thinking of the idea that things will be made right. Or wrongs will be righted. Not because someone gets his “just deserts” but that the offense, the hurt, the pain will ultimately be righted. The resurrection seems to be a down payment. A promissory note that all wrongs will ultimately be righted. (Once I tried to write what I thought this might look like (http://www.douglasfloyd.com/archives/407)
If I have that assurance, I can have hope and peace even though all seems hopeless. Some folks see this as a pipedream. But for me (and I think for the psalmist) there is “positive energy” (or Spirit) from this hope that allows me to act in ways that go against my natural inclination or primal drive for violence and destruction upon those who have hurt me.
But to your point. All to often, cries for “justice,” can end up in actual bloodbaths of revenge and may drive many of the conflicts in our world today.
Thank you for responding- I think this is a very powerful and nourishing message; we are given two gifts by a Just God in this sense. The first gift, that all wrongs will be ultimately be righted, And the second gift that in knowing this we have Hope; And through hope we can get the strength we need to spread more hope, have mercy, bear wrongs, and live well.
Thank you once again for sharing these thoughts (and taking the time to clarify!) These posts are a great inspiration to me!