Contining from the last post, I reiterate that these ideas are my own flawed eyes and insights.

I’ve been involved in some form of home church meetings for the past 17 years, and for nine of those years with the same group of people. At times it has been painful, discouraging and exhausting, and that’s probably because it has been a small family. This is about a choice to love and to continue building relationships, and not about, “If it feels good, do it.” (Which is what a lot of American Christianity looks like to me.)

I’m not blind to the weaknesses of home churches, and I do not believe that they are some kind of panacea for the body of Christ. While there are many challenges, here are some problems that initially come to mind.

1. Sectarian and judgmental – Many home churches movements that I have been around use words like “Basilica” to describe the larger, organized churches. They fundamentally believe that these churches are some expression of paganism or compromise with the greater culture. And I admit, our group has struggled with feelings like that at times. When I first started participating in home churches meetings, a good part of the meeting would be devoted to castigating other large churches.

Our little group has tried to discipline our tongues and spirits not to stand in judgment on the church system. When I’m in a group (home churchers or otherwise), I do my best to refrain from the common tendency to point out all the flaws of paritcular churches, movements or “TV Evangelists.” For the most, these groups are not part of my world, and I simply need to keep my mouth shut.

This pattern of judgment and criticism toward the larger body of Christ seems to be a pattern in various small church/simple church movements over time. Now I don’t deny that this pattern can show up in any size and type of church, but it seems particularly magnified in the home churches with an us vs. them mentality. (There’s a good sign though in that some newer home churches see themselves as missional extensions of a larger body.)

2. Low commitment – Because of the casual nature of home churches, I’ve watched many people come and go. People may disappear for weeks at time and then reappear. While I don’t like the heavy-handedness I sometimes see in churches, this overly casual attitude can limit the possibility for real intimacy over time. It is hard to reveal our weaknesses in front of people who may have no deep commitment to the relationship.

3. Doctrine of the Holy Spirit – While some home churches embrace the sign gifts of the Holy Spirit, I’ve seen a tendency to reject His action in history. What do I mean by this? They tend to read church history through the lens of how a bunch of people messed up the church and turned into a pagan substitute for the body of Christ. And only a few faithful held to the true calling of the church. I see this as a practical denial of the Holy Spirit’s involvement with the church. As though somehow God couldn’t keep sinful man from ruining the church He created, so a few faithful have to keep relighting the true torch of faith and passing it on.

Any groups (home church or otherwise) that are looking for some pure expression of the church, end up putting more confidence in man’s plans and designs than the Holy Spirit’s guiding presence to preserve and present the church as the Bride of Christ. God calls sinful men into His kingdom of love. He transforms them in the midst of a called-out community of other sinful men. Of course, our humanness interferes and ends up wounding and distorting. But the wonder of God’s providence is that He works out His purposes in the midst of our fallen lives and creates a masterpiece (as Paul so wonderfully captures in Ephesians).

4. Continuity through time – One of main problems of I see home church and large Evangelical churches is the breakdown in continuity through time (past-future-present). But I will pause here and write a bit about that in the next little post.